February 2008

The Unity of Virtue

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I was thinking this morning of the Greek "unity of virtues." Virtually all of the early texts which discuss church order emphasize the importance of virtue, the all presbyters, including the presiding-presbyter are models of virtue.... Any division of male and female into "modes" challenges the essential unity of the virtues in love (the highest of unified Christian virtues), and undermines the ability of women and men to become fully and lovingly human.

Intro to "Metaphorical Virtues and enGendered Presbyters"

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Any argument for the ordination of women to the priesthood must address at least two questions. First, what is the Orthodox priesthood? The exclusion of women from this ministry depends on particular claims about the office itself and its gender-specific nature. If an examination of the priestly offices finds that they are not inherently ‘masculine’ ministries, then a second question must be asked, what is the consequence of continuing to exclude women from this office? Is it a harmless practice? How do we measure its possible harm to men and women? Or, is the theological inconsistency of this continued practice enough to provide a compelling reason to change?

God is Unfair

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God is unfair. That is what I learned in church today (see, I am blaming it on my priest - he said it, so it must be okay, right?). In Luke 15:11-32, the prodigal son is welcomed home by an equally prodigal father. The older brother complains, as would most of us, that the extravagant mercy of the father is wasted on the wastrel son, and it is simply not fair.

"Medical Calvinism"

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From "Mythbusting Canadian Health Care -- Part I": The philosophical basis of America's privatized health care system might best be characterized as medical Calvinism. It's fascinating to watch well-educated secularists who recoil at the Protestant obsession with personal virtue, prosperity as a cardinal sign of election by God, and total responsibility for one's own salvation turn into fire-eyed, moralizing True Believers when it comes to the subject of Taking Responsibility For One's Own Health."

The Canaanite Woman: Exclusion or Mercy

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In his sermon, Fr. Paul emphasized the Canaanite woman's hope in asking Jesus, a member of an oppressive people, for mercy. Requesting mercy from the member of a group which historically excludes her and her people opens her to the risk of yet another rejection.... So, when do we risk asking for mercy, and when do we not? As a woman in a church whose praxis excludes women, sending them away from the altar much like the disciples ask Jesus to send the woman away at the beginning of the story, what does it mean to ask for mercy?

The Sunday of Jesus and the Canaanite woman passed two weeks ago, and Fr. Paul's sermon has kept me thinking.

Luke Timothy Johnson on 1 Tim 2:8-15

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Luke Timonty Johnson on Engaging 1 Timothy 2:8-15 "Such engagement, however, will also recognize that contemporary assumptions concerning family structures and power relationships are not themselves absolute, but are relative and culturally conditioned in a way not unlike Paul's own assumptions...."